Is Women Elders/Deacons Biblical?
Women in ministry, women leadership, female ministers/pastors, women elders and deacons. These are not exactly the simplest topic of conversation to many. And certainly in the environment and culture that we’re in today. You can’t seem to talk about this issue without some controversy or disagreements.
Many like myself grow up under the influence of postmodernism, feminism, individualism. And in seeking gender equality, we are told that we have many abilities and skills and can do what men can do. We can climb the corporate ladder and be company executives. We are encouraged to be independent and take on the role of men in many ways. Even as a Christian, I struggled with the notion of submission and women’s role in the Bible. It just seems so unfair to not be given the same opportunities to use our God given abilities and somehow feel restricted or feel like 2nd class citizens so to speak.
But as I grew in my knowledge of God and His word, I came to understand His design and plan for males and females, their roles to compliment and complete one another. A lot of the discussion on women in leadership today that surrounds cultures and practices are somewhat different if not distorted interpretations of the scriptures in my opinion.
To me, the instruction for women not to be ministers, elders and deacons is quite clear in 1 Tim 3 and Titus. Not only were the criteria for elders and deacons specific to include those who are the husband of one wife (1 Tim 3:2, 12). But in earlier verses, Paul said that he doesn’t allow women to teach or to have authority over a man. And all these clearly apply in the church context, if not in other settings. The reasons Paul given are historic rather than cultural. It’s because Adam was created first (1 Tim 2:13) and Eve was the one who was deceived (1 Tim 2:14). Whether we’re more talented or gifted isn’t quite the issue here, and it doesn’t mean that gifts and talents can’t be used other than in church governance. One important fact that I tend to overlook at times is that the woman in Genesis 1 was created for the man and as his helper.
In response to this issue, some people point to the mention of a deaconess in the bible and the fact that there are females residing in those offices in our churches today. This could be a sticky point for many, but thinking about it a little more, I realized that what was stated as a fact doesn’t necessarily in any way support the case. There’s a mention of a deaconess, but we don’t know the circumstance surrounding it. It’s simply describing what is or what happened. But the instructions in 1 Timothy are very clear and not circumstantial. The language used is plain and direct and it applies to those who’s seeking such positions. Also, what has been done before, in other words traditions or practices don’t naturally make something right or biblical.
When I was thinking about this, the example of David and Bathsheba came to mind. In the bible, adultery is a sin and we’re asked not to commit adultery. So if we were only told the fact that David and Bathsheba committed adultery but not any information surrounding it. It’d be like the case of the deaconess. But could we then say that it’s ok to commit adultery because David and Bathsheba did and they were ok. I guess what I’m trying to say is that if 2 options were given, clear instructions and a circumstantial description, which one has more authority and which one’s more likely to be right.
I don’t know a lot and I wanted to make sure that my understanding is correct, so I was doing a bit of research and discovered that the Greek word for deaconess is actually a word meaning servant and used in the New Testament in a variety of ways. Paul used the same word to describe himself as the servant of God. A detailed explanation can be found at http://www.carm.org/womeninministry/deaconess.htm. I also found a lot of useful resources on this subject at http://www.carm.org/womeninministry.htm.
At this point, I’m satisfy that my understanding of the passages isn’t mistaken, and that the positions for elders/ministers and deacons are reserved for men and not women.